There was a hermit who was able to banish the demons. It is possible to be a solitary in one's mind while living in a crowd and it is possible for those who are solitaries to live in the crowd of their own thoughts."Īmma Theodora said that neither asceticism, nor vigils, nor any kind of suffering are able to save. so we must also kindle the divine fire in ourselves through tears and hard work."Īmma Syncletica said, "There are many who live in the mountains and behave as if they were in the town they are wasting their time. It is like those who wish to light a fire at first they are choked by the smoke and cry, and by this means obtain what they seek. ![]() According to one story, two male anchorites visited her in the desert and decided, "Let's humiliate this old woman." They said to her, "Be careful not to become conceited thinking to yourself: "Look how anchorites are coming to see me, a mere woman." She replied, "According to nature I am a woman, but not according to my thoughts."Īmma Sarah said, "If I prayed God that all people should approve of my conduct, I should find myself a penitent at the door of each one, but I shall rather pray that my heart may be pure toward all."Īmma Syncletica said, "In the beginning there are a great many battles and a good deal of suffering for those who are advancing towards God and afterwards, ineffable joy. Her sharp replies to some of the old men who challenged her show a distinctly strong personality. Sarah of the Desert's sayings indicate that she was a hermit living by a river for sixty years. She was sought out by many of the Desert Fathers for advicereportedly Bishop Theophilus of Alexandria came to her for counsel. Prior to that, she had fled to the desert disguised as a man and joined a community of monks. Theodora of Alexandria was the amma of a monastic community of women near Alexandria. Even though she was an ascetic and hermit, Syncletica taught moderation, and that asceticism was not an end in itself. Gradually a community of women ascetics grew up around her, who she served as their spiritual mother. Moving outside the city with her blind sister, she lived as a hermit among the tombs outside of Alexandria. After the death of her parents, she sold everything she had and gave the money to the poor. Two other ammas, Theodora of Alexandria and Amma Sarah of the Desert, also had sayings in that book.Īccording to written accounts, Amma Syncletica might have been born around AD270, since she is said to have lived to her eighties in about AD350, to wealthy parents in Alexandria and was well educated, including an early study of the writings of Desert Father Evagrius Ponticus. One of the most well known Desert Mothers was Amma Syncletica of Alexandria, who had twenty-seven sayings attributed to her in the Apophthegmata Patrum, or Sayings of the Desert Fathers. The Desert Mothers were known as ammas ("spiritual mothers"), comparable to the Desert Fathers (abbas), due to the respect they earned as spiritual teachers and directors. The lives of twelve female desert saints are described in Book I of Vitae Patrum (Lives of the Fathers). Other sources include the various stories told over the years about the lives of saints of that era, traditionally called vitae ("life"). There are several chapters dedicated to the Desert Mothers in the Lausiac History by Palladius, who mentions 2,975 women living in the desert. ![]() Many desert women had leadership roles within the Christian community. ![]() The Desert Fathers are much more well known because most of the early lives of the saints "were written by men for a male monastic audience" the occasional stories about the Desert Mothers come from the early Desert Fathers and their biographers. Other women from that era who influenced the early ascetic or monastic tradition while living outside the desert are also described as Desert Mothers. They typically lived in the monastic communities that began forming during that time, though sometimes they lived as hermits. The Desert Mothers were female Christian ascetics living in the desert of Egypt, Palestine, and Syria in the 4th and 5th centuries AD.
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